Laura Peterson in "Failure" |
“If your step has a name, keep working on it,” Laura Peterson tells her students. A dancer, teacher, and choreographer of the 21st century, she has created a whole vocabulary of steps without names, drawing on modern dance, ballet, sports, physics, animal behavior and pure play. Endurance and resilience are job requirements for her company, usually three women and a man, always including herself. Their moves are physical, fast, often punishing. Knee pads are essential. Stamina becomes style.
She begins with a setting – sometimes outdoors, sometimes in, sometimes a combination, as when her company danced “Wooden” on a live lawn at the Here Arts Center in New York, or under a huge kite-like structure designed to collapse during their performance of “Failure.” (Above. All these constructions are made to order by her husband and long-time collaborator, Jon Pope.) Lately she has also been using her own abstract paintings, as a backdrop, a floor, or even a covering.
Laura grew up in Syracuse, where her father Philip L. Peterson
was Professor of Philosophy at Syracuse University. She learned about
Epistemology at the dinner table, and she’s bold enough to say she plans to
explore its fundamental questions – what do we know and how do we know it? --
in dance.
Like most Syracusans she was also a rabid follower of the
school’s basketball team, the Orange. Laura and I met recently at a café near
Marymount College in Manhattan, where she had just taught a choreography class,
and started by talking sports.
TP: I see athletics in
your choreography. How does dance relate to basketball?
LP: I feel like
basketball is so much choreography and improvisation, and constant movement.
You’re saying Yes and No, but within a highly structured score. So you have all
the plans, all the intentions in the world, but you have to react to what’s
going on. And you have to be positive, and say Yes, Yes, Yes all the way down
the court, but when the ball changes over you have to back up and say No, No,
No. There’s a lot of choreography and
traffic, quick starts, fast breaks, constantly shifting tempos. And there’s
also a lot of arcs, the ball is arcing, your pathways are arcing, you’re
spiraling, trying to reach something. I’m working on my transition game…
OK then, what’s new
with Laura Peterson Choreography?
Everything has changed since the election. Every single
thing I see or do has a new content. I see content where I saw form only. I see
content in relationships – not necessarily narrative – but politics, the power
dynamics and negotiations between people. And it’s directly related to the election and the current political climate.
I saw Lucinda Childs, who is among my favorite choreographers.
And I thought, what a wonderful break from humanity, just to watch this form.
But then I wondered, what are the relationships here, what are the dancers
experiencing? I was watching one dancer breathe. So there’s that kinesthetic
empathy. But now I thought about what she was thinking, whereas before I would
just say – person, design, organization. So I wonder about what’s going to
happen next.
Let’s talk about
what’s already happened. You did a piece, a Solo at Judson Memorial Church,
during the campaign and then again after the election. It was emotional, it was
personal.
I started it last September. And then, my brother died,
suddenly, just before I had a residency at Marble House in Vermont. And I
almost didn’t go. I thought, I’m going to be the weird lady crying in the
garden. But they said come, we get it.
And they didn’t tell everybody, and I didn’t either. So there was this
emotional impetus that I never previously addressed – that I never thought I
was addressing – in previous work.
I had a lot of space and time, so I started painting more,
which is something I hadn’t done in many years. And I incorporated the paintings in in my
dance. I had several showings, and
worked on it. And then I did it at
Judson in December, after the election, and everything was different then. The
grief remained, but anger also emerged. I was feeling disillusioned, dealing
with an unexpected death. I was shocked and angry, and all the feelings you
have, that shift every day.
I took the piece as political, and I think it
worked that way. It was extremely intense. I mean, you’re banging your head at
the floor.
Yeah, that came up after the election. But the use of the paintings – being on a
black surface, and then on a red surface, that was more of the original
design.
There was one moment I
wanted to ask you about – when you actually crawled under the black painting.
I didn’t really think about that, I decided it at the tech
rehearsal. Previously, during a showing, I had picked one up and put it on top
of the other, which shifted the thing completely. But this time I thought,
there’s more. I’m three-dimensional, why am I on top of something? Why is it
flat, how does that relate to the movement? What is the texture, what is the
texture of my body? And I feel there’s still something to do with that, there’s
a lot to do with that idea of being Under.
In the little
Manifesto you put out after the election -- two of your postulates are that art
is political, and art is a haven. On the surface those seem to be
contradictory. Political means an engagement with the world, a haven is a kind
of withdrawal.
Let me say I mean political in more than one way. It’s the
system we live in, but it’s also just power dynamics, which can be very
abstract. Who’s in charge of what, what
has the power on stage, what is the relationship to power -- who’s
driving?
On the other hand,
when you crawled under your painting, I saw that as a kind of a haven. A
temporary haven – you didn’t stay under the painting.
I know, I think I should stay longer. When I was under there
I was thinking, how long does this take?
And I wasn’t totally sure, so I thought…
I better get out of
here?
Yeah, get out while I can. But it felt safe under there,
like a breath from everybody, like crawling under a blanket. But I was acutely
aware of folds and formalism, and how this was going to shift the painting, and
does it look like an iceberg, or a blanket.
About your painting --
to me it looks like Abstract Expressionism, the kind you see at the Museum of
Modern Art. Which is my favorite kind of
art, I love that whole period.
Me too, I’m such a throwback. To me it just feels right. I
feel, that’s enough. That is such emotional work, that pre-minimalism, where
there’s still some sense of the body that has made this thing.
You’ve always started
with a setting, a context for movement. When did painting occur to you as a
context?
I had painted a lot, a long time ago. Then in 2012 the Here Arts Center asked me to
do an installation for their gala. And I
got these big canvases, and I just started painting. Their theme was Alchemy. I
found that very difficult, I didn’t know what to do with it. But finally I
figured, gold. So I started making these big gold paintings, very abstract,
just shapes, but it had an energy. And that led me into it, and I thought – I’m
back.
Right, this is it -- the beginning and the end, this is what
the shape is. And yellow is very physical. It seemed like an exclamation point,
it framed it in a way that was emphatic. But
it’s up on a wall, that’s different than an object. So then the next thing is –
this is a flat surface, but is it really flat? Paintings aren’t really flat,
they have a surface. What if it moves around? Maybe it’s time to move.
So that’s how you came
to crawl under your painting.
Yeah, I crawled under it. I had this big space at Judson,
and I had gotten back into painting. And at this residency, I had all this
stuff. At home I’d found a whole bunch of paper in my hallway, giant paper from
an architect who had moved out and left it behind. I was going to throw it out,
and then as I was getting in the car to drive to Vermont, I just said – I’m
bringing it. I decided that any rules that I had for myself, they were gone,
irrelevant. And the idea that I’m not supposed to be a painter, I’m supposed to
do this -- why am I saying I’m supposed to do anything? I’m not supposed to do
anything I don’t want to do, I’m supposed to do everything I feel like. Because
this was a big shift in my life, having my only sibling, my older sibling,
disappear. Everything’s different. I just decided I don’t care anymore, I’m
going to bring everything I want. Then I just started, I had no rules for
myself. I completely let go of the project I was going to work on at that
residency. I decided, why am I doing anything? Why am I limiting any
possibility?
And out of that came
your Solo. But you know, I think you have always been like that. This was just
like busting out a little farther – leaving limitations behind, which you’ve
done one by one by one. I’ve been following your work since 2004, that’s 13
years.
I feel we have some kind of dialogue, in our abstracted way,
and it’s long-term. Thirteen years is a big part of my life. I mean,
everything’s changed, we went from George W. Bush to this.
And you went from bugs
crawling around the floor in “Security,” to this. That was your satirical
phase, when I first saw you, and I said Wow, this gal is funny. She can put her
finger on things that are too small for other people to find.
I still feel like I can be funny, and put my finger on one
little thing and amplify it in absurdity.
But you moved on. So let me ask you, why does one move on from satire, why leave satire behind?
But you moved on. So let me ask you, why does one move on from satire, why leave satire behind?
That was a process. It was also a little bit of insecurity,
I think, like you can hide behind humor. But you really can’t hide behind
formalism.
And that’s your second
phase – things like “Forever,” and “Atomic Orbital.” That’s when I called you
an Artist of the Infrastructure, looking at things below the microscopic level.
I don’t know if you ever took physics..
I grew up with a philosopher who studied physics a lot, so
this was a common conversation at dinner.
OK, I don’t know
anything about physics, but I love to read in the paper about the particles
that make up the universe, and their behavior, which is really very strange and
kind of human.
It’s very strange, and counter-intuitive, it doesn’t look
like what we were taught to think it looks like. Somebody wrote about electrons
in a “smear.” A smear of electrons! That rocked my world, I had a crisis over
that.
What rocked me was a
particle with a quality they called “charm.” It’s like other particles, but it
behaves differently, has a different effect. Anyway I think of one of your
dancers, Kate Martel, as having something like that. Here you are leading these
severe, rigorous movements, and she’s doing the same thing, but it’s softer...
It’s a more magical, ethereal quality, you can’t pin it
down. It’s less definite. But then there’s more possibilities, it’s a
celebration of the indefinite. There’s a continuation of the energy that’s
going off the top of her fingers. It’s as precise, but it has a different
finish.
Anyway, I’ll call that
your particle physics period, your atomic period, and the height of it was
“Forever.”
We do that piece a lot, people like it. It’s colorful, it’s
happy. The music is hilarious – but the amount of time we spent trying to analyze
it kind of takes away the hilarity, because I’m just trying to figure out how
to count this, and organize it. It’s kind of goofy, that we are going to adopt
the musical structure and be super-specific -- this requires so much
concentration to do, and it’s dumb. Like why? And why am I wearing entirely
pink?
Laura Peterson and Christopher Hutchings in "Forever" |
I think it’s commitment, and formality.
Yes, but that
formality reflects something real. It’s abstract to us because we can’t see
this stuff happen. But I feel like the
infrastructure of matter, mind, experience, is these moving, dancing particles
that move in very odd ways that we don’t understand.
We have a set of parameters that are very specific and that
sort of narrows the possibilities. And if you don’t follow these rules –like
the way an atom does – then chaos ensues. So the parameters rein it in. There’s 26 sections, and it all takes place
in a circle. And one of the rules is that everything has to be equally
interesting from every direction. And
every section has to resolve just as the music resolves. And the sections have to be distinct so you
could take them out and re-arrange them if you chose.
Have you done that?
We’ve done it, but not lately. To remember everything that
happens in that dance is a lot. And also where the energy needs to dissipate
and where it needs to build again, that’s a concern.
So there’s an element
of showbiz.
It’s a performance, you want people to come and sit and
watch, so you need to create an overall texture.
One that’s pleasing to
the eye, and the ear, and draws you in, but also shows you something that’s
beyond words.
It’s not a narrative.
No, it’s not. And that’s why I think you are such a bold
artist, because you really eschew the story line, and all the romantic relationships
and the angst ..
It doesn’t interest me. (Laughs) Sometimes I feel, there’s
so much angst in the world, I don’t want to look at that. I get it, I feel
everything very deeply, and I want to go and just look at form, what a relief
from everything.
OK, But. This brings
us to the present period, that I think extends from 2012, when you did
“Failure,” up to now. And for lack of a better term I would call it Abstract Humanism.
Oh I know, it’s embarrassing. I don’t know what happened. I
mean, I know what happened. But I will say that these ideas overlap. “Atomic Orbital” is actually newer than
“Failure.” And so it’s not a straight line, nothing totally disappears.
It’s true. Your
dancers are still particles in many ways, they still behave oddly. But at least
starting with “Failure,” they are people too.
We’re doing “Failure” this summer at Judson. But now,
everything’s different.
(Part Two of this interview
will focus on “Failure.” Laura Peterson Choreography will present this
full-length piece June 28 through July 1 at Judson Memorial Church in New
York.)
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Copyright 2017 by Tom Phillips and Laura Peterson
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