Showing posts with label homosexuality. Show all posts
Showing posts with label homosexuality. Show all posts

Sunday, February 28, 2021

Queering Ballet

 #QueertheBallet
Adriana Pierce, choreographer
Bridge Street Theatre, Catskill, New York
February 25, 2021
Streaming on Youtube, February 25-March 11

-- By Tom Phillips 

Queerballet#The art form of ballet is overdue for a queering – i.e. expanding its repertoire of meaning beyond the traditional binary codes of gender and sex.  Adriana Pierce, an alumna of George Balanchine’s School of American Ballet and Miami City Ballet, went into a recent residency with a clear goal in mind: “to create a duet for two women which honors their movement styles, physique, emotionality, and connection in a way that is not harnessed by ballet’s traditional technical ideals.  I also feel it’s imperative that audiences get to see genuine and thoughtful queer stories and relationships.”  By the end of the residency she was well begun, maybe halfway done.  But next comes the hard part. 

 L. to R. Sierra Armstrong, Remy Young 

 

Friday, February 26, 2021

Sis-Gendered

  -- By Tom Phillips 

Portrait of Thoreau attributed to his sister


Most men, wrote Henry David Thoreau, "lead lives of quiet desperation."  I read these words as a teenager, and immediately resolved not to be one of those men.  I was desperate, haunted, frustrated, insecure, confused, irrational and contradictory.  But quiet?  Not while I could draw a breath.  The world soon began to hear my complaints against injustices large and small, personal and political, real and imagined.  

There was just one subject that cowed me: sex and gender.  I participated gingerly in what was called the sexual revolution, but couldn't bring myself to speak out for sexual freedom.  Quickly and prematurely, I slid into a lifestyle of a heterosexual, cis-gendered, homophobic husband and father.  I opposed same-sex marriage on linguistic grounds, telling my children that you couldn't just change the meaning of a word that goes back to biblical times.  But of course, you can.  

Thursday, September 17, 2020

Standing Up for Evil: The Price of Knowledge in Frost's "Mending Wall"

This is an edited version of an article published online by The Explicator, 9/11/2020. 

  --  By Tom Phillips                               

Robert Frost’s poem “Mending Wall” contrasts two New England farmers as they meet to repair the stone wall between their properties.  While much has been said about their opposing characters, the difference between their farms has barely been noted. The speaker cultivates an apple orchard, his neighbor a pine forest.  These are two of earth’s hardiest and most common trees, ubiquitous North of Boston (as Frost titled the 1914 collection in which the poem appears) and profoundly different in their physical properties and symbolic meanings.  

The apple tree is small and shapely, a tree of the field, sun-loving, deciduous, blossoming in spring and bearing an irresistible fruit in summer and fall.  It was a golden apple that set off the Trojan war, when Paris awarded it to Venus in exchange for Helen of Troy.  In Christian tradition, the apple is a symbol of both sin and redemption. The forbidden tree from which Eve ate in the Garden of Eden becomes “Jesus Christ, the Apple Tree” in an 18th-century hymn.  

The pine is its polar opposite – tall and straight, a tree of the forests and mountains, a thousand-year survivor bearing hard and inedible cones. In the Bible a member of the pine family, the cedar, is associated with worship of God; Solomon’s temple is hewn from cedars of Lebanon (NRSV, 1 Kings 5). In folklore the pine forest is a dark and forbidding place, a scene of lethal trickery in Grimm’s tales, of murder and mystery in the American folk-song “In the Pines.”  In Frost’s own “Stopping by Woods on a Snowy Evening,” the forest is “lovely, dark and deep” --- a path to oblivion (224).  If the apple tree is a temptation to life, the pine forest is a temptation to death. 

Both pines and apples were part of the everyday world of Robert Frost, the New England farmer.  They were also the property of Frost the classical and biblical scholar, who saw his poems as dialogues with the whole history of literature, sacred and secular.  In “Mending Wall,” he uses the symbolism of the apple and the pine to underscore the qualities of the two farmers.  He also uses it to mimic and challenge a foundational text --- the dialogue between the serpent and Eve:  

Eve and the Serpent -- Henri Rousseau

            “Now the serpent was more crafty than any other wild animal the Lord God had made. He said to the woman, “Did God say you shall not eat from any tree in the garden?”  The woman said to the serpent, “We may eat of the fruit of the trees of the garden; but God said ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’”   (Genesis 3: 1-2)

Frost begins by identifying the people with their plants.  “I am all apple orchard and you are all pine,” says the crafty narrator.  Personified as the fruit, he becomes not just the tempter but the object of temptation.  The speaker extends it further when he teases, “here there are no cows.”  No females will intrude on this encounter.

On a literal level, all he wants to do is talk – about the absurdity of keeping a wall between an apple orchard and a pine forest.  He mocks his neighbor’s fears: “My apples won’t come across and eat the cones under your pines.”     

Saturday, February 15, 2020

A Funny Valentine: Bonobo on Love

"Tu Amaras"
Bonobo
Baryshnikov Arts Center, New York
February 14, 2020

-- By Tom Phillips


Images


"Tu Amaras" – Thou Shalt Love -- begins with an excruciating dialogue, set in 16th Century Latin  America, between two Spanish missionaries and a lone Indian who has fallen in love with a cow -- a species brought to America by the Spanish. These inquisitors don’t like to call their friend an Indian, because they’re afraid it will make him uncomfortable – but what really makes him uncomfortable is their discomfort with calling him anything. They want to banish him for his carnal relationship with the cow. But they still want him to be comfortable.

This Chilean theater troupe calls itself Bonobo, after a human-like species of ape, and their ongoing concern is with human perceptions of the "other."  For the cast of "Tu Amaras," this comes to include animals, extraterrestrials, immigrants, homosexuals, criminals, and each other.  The last category is the most difficult.